Stand Confessed

“In matters of importance men either act from habit, or from motives that the world cannot penetrate, but in things of a trivial nature are less upon their guard, show their true disposition, and stand confessed for what they are.”

– Sir Francis Grant.

Qualified Unhappiness

So what? This is what I think now: that the natural state of the sentient adult is a qualified unhappiness. I think also that in an adult the desire to be finer in grain that you are, “a constant striving” […] only adds to this unhappiness in the end — that end that comes to our youth and hope.

F. Scott Fitzgerald

Strange To Have No Self

So there was not an “I” anymore — not a basis on which I could organize my self-respect — save my limitless capacity for toil that it seemed I possessed no more. It was strange to have no self — to be like a little boy left along in a big house, who knew that now he could do anything he wanted to do, but found that there was nothing that he wanted to do.

F. Scott Fitzgerald

I Had Been Mortgaging Myself Physically And Spiritually

I began to realize that for two years my life had been a drawing on resources that I did not possess, that I had been mortgaging myself physically and spiritually up to the hilt. […] I realized that in those two years, in order to preserve something […] I had weaned myself from all the things I used to love — that every act of life from the morning toothbrush to the friend at dinner had become an effort.

F. Scott Fitzgerald

My Career As A Leader Of Men

At the moment it was a harsh and bitter business to know that my career as a leader of men was over. Since that day I have not been able to fire a bad servant, and I am astonished and impressed by people who can. Some old desire for personal dominance was broken and gone […] A man does not recover from such jolts — he becomes a different person, and, eventually, the new person finds new things to care about.

F. Scott Fitzgerald

The Three Main Tenets Of Permaculture Design

Around the world people are demonstrating that, not only are there alternatives, there are alternatives that allow us all to take care of each other and the rest of the species we live with, and to direct surpluses from our designs back to this care. These are the three main tenets of Permaculture design. We aren’t waiting for governments, corporations, or bureaucracies to solve the world’s problems. We will do it with or without their help.

David Blume

Humans Are Great At Creating Deserts And Poverty

Although humans are great at creating deserts and poverty, we also have the incredible capacity to design ecological systems that work for everyone—even some corporations. The argument that we can’t produce enough ecologically is, at its source, promoted by corporations who benefit from a view of scarcity and limited resources which they control

David Blume 

Structural Adjustment Ensures Population Growth

Structural adjustment—the neoliberal formula the World Bank and IMF impose on the developing world—ensures population growth. By intentionally eliminating a secure social safety net as a condition of borrowing money, population growth—and therefore market growth for various consumer goods—continues to grow. Therein lies the rub. If population doesn’t continue to grow, capitalists rapidly run out of customers. Can’t let that happen now can we?

David Blume

We Must Examine All Aspects Of Our Growth-Dependent System

Population control doesn’t rock the boat very much; it doesn’t fundamentally alter the distribution of wealth and power today. Indeed, it plays into a colonialistic narrative that the fecund masses of the global south are to blame for the environmental crisis, and suggests that the solution is more development (with its population-limiting effects). In comparison, it is far more disruptive to the present world order to challenge economic growth, globalisation, and development. We must examine all aspects, economic and ideological, of our growth-dependent system, starting with the rhetoric of development that upholds an industrial, US/European-style society as the pinnacle of human wellbeing, and extending to the monetary system that drives globalisation and the growth of consumption. Whether in terms of population or consumption, sustainability cannot mean sustainable growth.

Charles Eisenstein

Our Financial System Requires Growth In Order To Function

Our financial system requires growth in order to function. In a system in which money is created as interest-bearing debt, the absence of growth means fewer lending opportunities. Without new money entering the economy, existing debts are harder to repay. Bankruptcies increase, wealth concentrates in fewer hands, and pressure grows to financialise assets, liquidate natural wealth, cut social services and essentially direct all resources toward the servicing of debt. While this is going on, technological improvements in productivity lead to lower employment, which, coupled with rising indebtedness, cut demand and reduce lending opportunities even more.

Charles Eisenstein

In The Depths Of Depression

Depression is not so much like being lost in the dark as it is like becoming the dark. In the depths of depression you have no capacity to step back out of the darkness, or move a bit away from it, and say, “Oh, look at what’s happening to me. What’s this all about?” When you become the dark rather than being lost in it, you don’t have a self that is other than the darkness. Therefore, you can’t get perspective and try to make meaning of it.

Parker J. Palmer

Redefining Depression

Redefining depression from something taboo to something that we should be exploring together in open and vulnerable ways; from something that’s purely biological to something that has dimensions of spiritual and psychological mystery to it; and from something that’s essentially meaningless to something that can be meaningful—all of this seems to me to be important.

– Parker J. Palmer

Only In Our Doing Can We Grasp You

Only in our doing can we grasp you.
Only with our hands can we illumine you.
The mind is but a visitor;
it thinks us out of our world.

Each mind fabricates itself.
We sense it limits, for we have made them.
And just when we would flee them, you come
and make of yourself an offering.

I don’t want to think a place for you.
Speak to me from everywhere.
Your Gospel can be comprehended
without looking for its source.

When I go toward you
it is with my whole life.

– Rilke

Despair, Accept, Act.

Despair, Accept, Act. These are the three stages we must pass through. Despair is a natural human response to the new reality we face, and to resist it is to deny the truth. Although the duration and intensity of despair will vary among us, it is unhealthy and unhelpful to stop there. Emerging from despair means accepting the situation and resuming our equanimity; but if we go no further, we risk becoming mired in passivity and fatalism. Only by acting, and acting ethically, can we redeem our humanity.

– Clive Hamilton, professor of public ethics at the Australian National University

Inherently Difficult For Profit-Based Institutions To Change

Therefore, just as a poor person might be forced to steal in order to survive, it is a natural inclination to do whatever is needed to continue an institution’s profitability. This makes it inherently difficult for profit-based institutions to change, for it puts in jeopardy not only the survival of large groups of people, but also the coveted, materialistic lifestyles associated with affluence and power. Therefore, the paralyzing necessity to preserve an institution, regardless of its social relevance, is largely rooted in the need for money or profit.

– Peter Joseph, Zeitgeist Addendum

Strengthen Your Courage

If it is reasonable action which is by nature beneficial to truth and justice, then by abandoning procrastination and discouragement, the more you encounter obstruction, the more you should strengthen your courage and make effort. That is the conduct of a wise and good person.

– Dalai Lama XIV

Technological Prowess Alone Cannot Confer Contentment

Technological prowess alone cannot confer contentment or happiness on us: in ‘advanced’ societies, the rates of anxiety, stress and mental illness are greater than ever previously recorded. On a physical level too, cancer, cardiovascular disease, inflammatory and auto-immune disease as well as diverse ‘functional illnesses’ have become epidemic.

http://www.ecobuddhism.org/wisdom/editorials/bcee

Humans Are Opportunistic

Human instincts have destructive as well as benign aspects. As much as we may celebrate our art, scientific knowledge or altruism, we can no longer ignore the truth that we are also ‘the most dangerous animal’. Humans are opportunistic, as are all higher animals, and characteristically greedy. Our high intelligence confers the capacity to manipulate others to accumulate power or resources. We are quite easily trained into violent forms of aggression. Now that we have ‘accidentally’ acquired the capacity to destroy the climate of this planet, what will we call upon to restrain ourselves in time?

http://www.ecobuddhism.org/wisdom/editorials/bcee

The Gnawing Sense Of Lack

Consumerism requires and develops a sense of our own impoverishment. By manipulating the gnawing sense of lack that haunts our insecure sense of self, the attention economy insinuates its basic message deep into our awareness: the solution to any discomfort we might have is consumption.  Needless to say, this all-pervasive conditioning is incompatible with the liberative path of Buddhism.

http://www.ecobuddhism.org/wisdom/editorials/bcee

Develop Love

It is in this way that we must train ourselves: by liberation of the self through love. We will develop love, we will practice it, we will make it both a way and a basis, take our stand upon it, store it up, and thoroughly set it going.

The Buddha, Samyutta Nikaya

We May Need To Challenge Them

Instead of an economy that emphasizes profit and requires perpetual growth to avoid collapse, we need to move together towards an economy that provides a satisfactory standard of living for everyone while allowing us to develop our full (including spiritual) potential in harmony with the biosphere that sustains and nurtures all beings, including future generations. If political leaders are unable to recognize the urgency of our global crisis, or unwilling to put the long-term good of humankind above the short-term benefit of fossil-fuel corporations, we may need to challenge them with sustained campaigns of citizen action.

http://www.ecobuddhism.org/bcp/all_content/buddhist_declaration/

The Compulsion To Consume More And More

It has recently become quite obvious that significant changes are also needed in the way our economic system is structured. Global warming is intimately related to the gargantuan quantities of energy that our industries devour to provide the levels of consumption that many of us have learned to expect. From a Buddhist perspective, a sane and sustainable economy would be governed by the principle of sufficiency: the key to happiness is contentment rather than an ever-increasing abundance of goods. The compulsion to consume more and more is an expression of craving, the very thing the Buddha pinpointed as the root cause of suffering.

http://www.ecobuddhism.org/bcp/all_content/buddhist_declaration/

Our Lifestyles And Expectations Must Change

Our present economic and technological relationships with the rest of the biosphere are unsustainable. To survive the rough transitions ahead, our lifestyles and expectations must change. This involves new habits as well as new values. The Buddhist teaching that the overall health of the individual and society depends upon inner well-being, and not merely upon economic indicators, helps us determine the personal and social changes we must make.

http://www.ecobuddhism.org/bcp/all_content/buddhist_declaration/

The Earth Must Be Seen

What we are experiencing in the degradation of the Earth, is a soul loss, a loss of meaning in life itself that calls for a recovery of a sense of the sacred. The Earth must be seen, not as a collection of objects for our use, but as a communion of subjects of which we are all a part. We are all part of a single community that will live or die together.

– Thomas Berry

Bear Witness

I’m always aware that the world around us is never going to be as beautiful and intact as it is now so I do everything I can to take pleasure in it. One of our jobs is clearly to bear witness to this beautiful world we were given and to understand that it is never going to be quite as glorious again, so we had better pay attention.

– Bill McKibben

If You Want An Adventure

If you want an adventure, what a time to choose to be alive — to get a chance to find out what you have inside you in terms of vitality and alertness and courage — what you have to discover in terms of what we can do together. . . . You are born into this. And you are here to love it and see that it goes on.

— Joanna Macy

Two Solitudes

Love consists in this, that two solitudes protect and border and salute each other.

– Rilke

In The Deeps

In the deeps are the violence and terror of which psychology has
warned us. But if you ride these monsters down, if you drop with
them farther over the world’s rim, you find what our sciences can-
not locate or name, the substrate, the ocean or matrix or ether
which buoys the rest, which gives goodness its power for good, and
evil its power for evil, the unified field: Our complex and inex-
plicable caring for each other and for our life together here. This
is given. It is not learned.

– Annie Dillard

Who Am I?

Who am I? They often tell me I would step from my cell’s confinement calmly, cheerfully, firmly, like a squire from his country-house.

Who am I? They often tell me I would talk to my warden freely and friendly and clearly, as though it were mine to command.

Who am I? They also tell me I would bear the days of misfortune equably, smilingly, proudly, like one accustomed to win.

Am I then really all that which other men tell of, or am I only what I know of myself, restless and longing and sick, like a bird in a cage, struggling for breath, as though hands were compressing my throat, yearning for colors, for flowers, for the voices of birds, thirsting for words of kindness, for neighborliness, trembling with anger at despotisms and petty humiliation, tossing in expectation of great events, powerlessly trembling for friends at an infinite distance, weary and empty at praying, at thinking, at making, faint and ready to say farewell to it all.

Who am I? This or the other? Am I one person today, and tomorrow another? Am I both at once? A hypocrite before others, and before myself a contemptibly woebegone weakling? Or is something within me still like a beaten army, fleeing in disorder from victory already achieved?

Who am I? They mock me, these lonely questions of mine.

Whoever I am, Thou knowest, O God, I am thine.

– by Dietrich Bonhoeffer

Do Not Depend On The Hope Of Results

“Do not depend on the hope of results. You may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect. As you get used to this idea, you start more and more to concentrate not on the results, but on the value, the rightness, the truth of the work itself. You gradually struggle less and less for an idea and more and more for specific people. In the end, it is the reality of personal relationship that saves everything.”

― Thomas Merton

Clearing

Do not try to serve
the whole world
or do anything grandiose.
Instead, create
a clearing
in the dense forest
of your life
and wait there
patiently,
until the song
that is yours alone to sing
falls into your open cupped hands
and you recognize and greet it.
Only then will you know
how to give yourself
to the world
so worthy of rescue.

MARTHA POSTLETHWAITE

Say Not The Struggle Nought Availeth

Say not the struggle nought availeth,
The labour and the wounds are vain,
The enemy faints not, nor faileth,
And as things have been they remain.

If hopes were dupes, fears may be liars;
It may be, in yon smoke concealed,
Your comrades chase e’en now the fliers,
And, but for you, possess the field.

For while the tired waves, vainly breaking
Seem here no painful inch to gain,
Far back through creeks and inlets making,
Comes silent, flooding in, the main.

And not by eastern windows only,
When daylight comes, comes in the light,
In front the sun climbs slow, how slowly,
But westward, look, the land is bright.

ARTHUR HUGH CLOUGH